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Ecclesiastical New Year
Ecclesiastical New Year
September 1, 2026
For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).
It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.
Apolytikion of Beginning of the Indiction
Second Tone
Creator of the universe, setting times and seasons by Your sole authority, bless the cycle of the year of Your grace, O Lord, guarding our rulers and Your nation in peace, at the intercession of the Theotokos, and save us.
Kontakion of Beginning of the Indiction
Fourth Tone
You who created all things in Your infinite wisdom, and set the times by Your own authority, grant Your Christian people victories. Blessing our comings and goings throughout this year, guide our works according to Your divine will.
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Orthros
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Divine Liturgy
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Blessing of the Waters
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Orthros
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Divine Liturgy
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Announcements
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The Cathedral Office is Closed
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Great Vespers for the Feast of the Nativity of the Theotokos
Great Vespers for the Feast of the Nativity of the Theotokos
September 7, 2026 6:00 pm - 7:00 pm
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Feast of the Nativity of the Theotokos
Feast of the Nativity of the Theotokos
September 8, 2026
According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife.
Apolytikion of Nativity of the Theotokos
Fourth Tone
Your birth, O Theotokos, brought joy to the whole world, for from you dawned the sun of righteousness, Christ our God. Freeing us from the curse, He gave us His blessings. Abolishing death, He granted us eternal life.
Kontakion of Nativity of the Theotokos
Fourth Tone
In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
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Orthros
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Divine Liturgy
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Saints Joachim & Anna, the Holy and Righteous Ancestors of God
Saints Joachim & Anna, the Holy and Righteous Ancestors of God
September 9, 2026
Today, the day following the Nativity of the most holy Theotokos, we celebrate the synaxis of Saints Joachim and Anna, honouring them as her parents.
Apolytikion of Synaxis of the Holy Ancestors of God
Second Tone
As we celebrate the memory of Thy righteous ancestors, O Lord, through them we beseech Thee to save our souls.
Kontakion of Synaxis of the Holy Ancestors of God
Second Tone
Now Anna is glad, for from the bonds of barrenness hath she been released; and nourishing the all-pure one, she doth summon all together, that they might praise Him Who from her womb hath bestowed upon mortal men the only pure Mother who hath not known man.
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Orthros
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Divine Liturgy
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Yiasou Greek Festival
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Blessing of the Waters
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Trisagion for the 25th Anniversary of 9/11
Trisagion for the 25th Anniversary of 9/11
September 11, 2026 10:30 am - 11:00 am
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Yiasou Greek Festival
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Yiasou Greek Festival
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Yiasou Greek Festival
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Cathedral Choir Performance in the Cathedral
Cathedral Choir Performance in the Cathedral
September 12, 2026 3:00 pm - 4:00 pm
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Cathedral Choir Performance in the Cathedral
Cathedral Choir Performance in the Cathedral
September 12, 2026 4:00 pm - 5:00 pm
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Yiasou Greek Festival
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Orthros
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Divine Liturgy
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Announcements
Announcements
September 13, 2026 10:30 am - 11:00 am
- Two-Year Memorial for Vasilios "Billy" Dean
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Yiasou Greek Festival
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Byzantine Choir Performance in the Cathedral
Byzantine Choir Performance in the Cathedral
September 13, 2026 1:00 pm - 2:00 pm
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Great Vespers for the Feast of the Elevation of the Holy Cross
Great Vespers for the Feast of the Elevation of the Holy Cross
September 13, 2026 6:30 pm - 7:30 pm
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Exaltation of the Holy Cross
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Orthros
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Divine Liturgy
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The Procession of the Holy Cross
The Procession of the Holy Cross
September 14, 2026 10:00 am - 10:30 am
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Feast of St. Sophia and Her Three Daughters: Faith, Hope, and Love
Feast of St. Sophia and Her Three Daughters: Faith, Hope, and Love
September 17, 2026
These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.
Apolytikion of Martyrs Sophia, Pistis, Elpis & Agape
Fourth Tone
O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy.
Kontakion of Martyrs Sophia, Pistis, Elpis & Agape
First Tone
Since Faith and Hope and Love were in truth sacred branches of ven'rable Sophia, the namesake of wisdom by grace they have shown all men that Greek wisdom is foolishness, and in contest they proved to be prizewinning victors; wherefore, they received a crown that never shall perish from Christ God, the Lord of all.
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Orthros
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Divine Liturgy
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Artoklasia
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Philoptochos Name Day Celebration
Philoptochos Name Day Celebration
September 17, 2026 11:30 am - 1:00 pm
Red Rocks Cafe: Strawberry Hill in South Park, 4223 Providence Rd #8, Charlotte, NC 28211, USA
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ΟPA Dance and Exercise Group
ΟPA Dance and Exercise Group
September 18, 2026 6:00 pm - 7:30 pm
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Men's Group
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Orthros at Panagia Chapel at Karyae Park
Orthros at Panagia Chapel at Karyae Park
September 19, 2026 9:00 am - 10:00 am
Karyae Park, 4227 State Rd 1122, Gastonia, NC 28052, USA
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Divine Liturgy at Panagia Chapel at Karyae Park
Divine Liturgy at Panagia Chapel at Karyae Park
September 19, 2026 10:00 am - 11:00 am
Karyae Park, 4227 State Rd 1122, Gastonia, NC 28052, USA
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Hope and Joy Kick-Off
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GOYA Kick-Off
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Sunday after the Holy Cross
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Orthros
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Divine Liturgy
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Divine Liturgy
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Announcements
Announcements
September 20, 2026 11:30 am - 12:00 pm
- Philoptochos Tray for Hellenic College/Holy Cross Scholarship
- Coffee Fellowship is sponsored by Philoptochos in honor of their Name Day - Agia Elpis
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Agiasmos and First Day of Greek School
Agiasmos and First Day of Greek School
September 22, 2026 5:15 pm - 7:15 pm
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Conception of St. John the Baptist
Conception of St. John the Baptist
September 23, 2026
This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).
Apolytikion of Conception of the Forerunner
Fourth Tone
Rejoice, O thou barren one who hadst not borne until now; for lo, in all truth thou hast conceived the lamp of the Sun, and he shall send forth his light over all the earth, which is afflicted with blindness. Dance, O Zacharias, and cry out with great boldness: The one to be born is the blest Prophet of God Most High.
Kontakion of Conception of the Forerunner
First Tone
Great Zacharias now doth rejoice with resplendence; Elizabeth his glorious yoke-mate exulteth; for she hath conceived divine John the Forerunner worthily, whom the great Archangel had announced with rejoicing, whom, as it is meet, we men revere as a sacred initiate of grace divine.
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Orthros
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Divine Liturgy
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St. Silouan the Athonite
St. Silouan the Athonite
September 24, 2026
Third Tone
Having knowledge of the Holy Spirit, * thou didst share in Adam's lamentation * and didst yearn after Christ most insatiably. * By firmly staying thy mind in the depths of hell, * thou didst become a true bearer of love for man. * Intercede with Christ, O Venerable Father Silouan, * that His great mercy may be granted unto us.
Kontakion of Silouan of Athos
Plagal of the Fourth Tone
During thy life on earth thou didst serve Christ, following His path, and now in Heaven thou dost contemplate Him Whom thou hast loved; dwelling with Him as He promised to His elect, O Holy Father Silouan, instruct us in the way that thou hast gone.
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St. Thecla the Protomartyr, Equal to the Apostles
St. Thecla the Protomartyr, Equal to the Apostles
September 24, 2026
This saint was from the city of Iconium. When she was eighteen years of age, she was instructed in the Faith of Christ and the hope of the resurrection by the Apostle Paul, whom also she followed, forsaking her betrothed and espousing a life of virginity for the sake of the Heavenly Bridegroom. Having preached Christ in various cities and suffered many things, she reposed in Seleucia of Cilicia at the age of 90.
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Greek School Classes
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Feast of St. Euphrosyne
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Orthros
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Divine Liturgy
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AGAGE Playdate
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ΟPA Dance and Exercise Group
ΟPA Dance and Exercise Group
September 25, 2026 6:00 pm - 7:30 pm
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Falling Asleep of St. John the Theologian
Falling Asleep of St. John the Theologian
September 26, 2026
This Apostle was from Bethsaida of Galilee, and was the son of Zebedee and Salome, and the brother of James the elder. First a fisherman by trade, he became an Apostle and the beloved Disciple of Christ. Only he of all the Disciples followed Him even to the Cross, and was entrusted with the care of our Saviour's Mother, as it were another son to her, and a brother of Christ the Teacher. After this, he preached throughout Asia Minor, especially in Ephesus. When the second persecution against the Christians began in the year 96 during the reign of Domitian, he was taken in bonds to Rome, and there was cast into a vat filled to the brim with boiling oil. Coming forth therefrom unharmed, he was exiled to the island of Patmos, where he wrote the Book of Revelation. Returning again to Ephesus after the death of the tyrant, he wrote his Gospel (after the other Evangelists had already written theirs) and his three Catholic Epistles. In all, he lived ninety-five years and fell asleep in the Lord during the reign of Trajan in the year 100. He was called Theologian because he loftily expounded in his Gospel the theology of the inexpressible and eternal birth of the Son and Word of God the Father. It is for this cause that an eagle-a symbol of the Holy Spirit, as Saint Irenaeus says-is depicted in his icon, for this was one of the four symbolic living creatures that the Prophet Ezekiel saw (Ezek. 1:10).
Apolytikion of Translation of John the Theologian
Second Tone
Beloved Apostle of Christ our God, hasten to deliver a people without defense. He who permitted you to recline upon His bosom, accepts you on bended knee before Him. Beseech Him, O Theologian, to dispel the persistent cloud of nations, asking for us peace and great mercy.
Kontakion of Translation of John the Theologian
Second Tone
Who can tell thy mighty works, O virgin Saint? For thou pourest forth miracles, and art a source of healings, and thou dost intercede for our souls, as the Theologian and the friend of Christ.
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Orthros at Chapel of Panagia Prousiotissa - Elatos
Orthros at Chapel of Panagia Prousiotissa - Elatos
September 26, 2026 9:00 am - 10:00 am
125 Jim Parker Rd, Monroe, NC 28110, USA
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Divine Liturgy at Chapel of Panagia Prousiotissa - Elatos
Divine Liturgy at Chapel of Panagia Prousiotissa - Elatos
September 26, 2026 10:00 am - 11:30 am
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Orthros
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Divine Liturgy
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Divine Liturgy
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Announcements
Announcements
September 27, 2026 12:00 pm - 12:30 pm
- Forty-Day Memorial for Katherine Currence
- Three-Year Memorial for Thomas Galatas
- First Day of Sunday School and Blessing of the Waters
- Flowers in the Cathedral are donated in honor of the Wedding of Michael Katopodis and Alexandra Michel
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Library - St. Macrina's Women's Book Study
Library - St. Macrina's Women's Book Study
September 29, 2026 9:30 am - 11:00 am
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